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・ Tomb of Syed Abid
・ Tomb of Tharo Khan
・ Tomb of the Augurs
・ Tomb of the Blue Demons
・ Tomb of the Bulls
・ Tomb of the Dancers
・ Tomb of the Diver
・ Tomb of the Eagles
・ Tomb of the General
・ Tomb of the Golden Bird
・ Tomb of the Gwanggaeto
・ Tomb of the Jibei King
・ Tomb of the Julii
・ Tomb of the King of Boni
・ Tomb of the Known Soldier
Tomb of the Leopards
・ Tomb of the Lizard King
・ Tomb of the Matriarchs
・ Tomb of the Mutilated
・ Tomb of the People's Heroes, Zagreb
・ Tomb of the Prophets Haggai, Zechariah and Malachi
・ Tomb of the Red Queen
・ Tomb of the Reliefs
・ Tomb of the Roaring Lions
・ Tomb of the Scipios
・ Tomb of the Triclinium
・ Tomb of the Unknown Confederate Soldier
・ Tomb of the Unknown Love
・ Tomb of the Unknown Revolutionary War Soldier
・ Tomb of the Unknown Soldier


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Tomb of the Leopards : ウィキペディア英語版
Tomb of the Leopards

The Tomb of the Leopards (Italian ''Tomba dei Leopardi'') is an Etruscan burial chamber so called for the confronted leopards painted above a banquet scene. The tomb is located within the Necropolis of Monterozzi and dates to around 480–450 BC.〔Fred S. Kleiner, ''A History of Roman Art'' (Wadsworth, 2010), p. xxxv; Otto J. Brendel, ''Etruscan Art'' (Yale University Press, 1995), p. 269; Luisa Banti, ''Etruscan Cities and Their Culture'' (University of California Press, 1973), p. 79.〕 The painting is one of the best-preserved murals of Tarquinia,〔Kleiner, ''A History of Roman Art'', p. xxxv.〕 and is known for "its lively coloring, and its animated depictions rich with gestures."〔Stephan Steingräber, ''Abundance of Life: Etruscan Wall Painting'' (Getty Publications, 2006), p. 133.〕

The banqueters are "elegantly dressed" male-female couples attended by two nude boys carrying serving implements. The women are depicted as fair-skinned and the men as dark, in keeping with the gender conventions established in the Near East, Egypt and Archaic Greece. The arrangement of the three couples prefigures the triclinium of Roman dining.〔 Musicians are pictured on the walls to the left and right of the banquet.〔 On the right, a ''komos'' of wreathed figures and musicians approaches the banquet; on the left, six musicians and giftbearers appear in a more stately procession.〔Steingräber, ''Abundance of Life'', p. 133. The narrative of the three walls reads from right to left, as does the written Etruscan language.〕
The man on the far-right couch holds up an egg, symbol of regeneration,〔 and other banqueters hold wreaths.〔Steingräber, ''Abundance of Life'', p. 133.〕 The scene is usually taken to represent the deceased's funerary banquet, or a family meal that would be held on the anniversary of his death. It is presented as a celebration of life,〔 while Etruscan banquet scenes in earlier tombs have a more somber character.〔Brendel, ''Etruscan Art'', p. 269.〕 The scene appears to take place outdoors, within slender trees and vegetation, perhaps under a canopy.〔Kleiner, ''A History of Roman Art'', p. xxxv; Brendel, ''Etruscan Art'', p. 269.〕
Although the figures are distinctly Etruscan,〔 the artist of the central banquet draws on trends in Greek art and marks a transition from Archaic to Early Classical style in Etruscan art.〔Brendel, ''Etruscan Art'', p. 270.〕 The processions on the left and right are more markedly Archaic and were executed by different artists.〔Steingräber, ''Abundance of Life'', p. 134.〕
The tomb was discovered in 1875. In the 1920s, D.H. Lawrence described the painting in his travel essays ''Sketches of Etruscan Places'':

The walls of this little tomb are a dance of real delight. The room seems inhabited still by Etruscans of the sixth century before Christ,〔Lawrence's date is a century earlier than current scholarly consensus, as noted above.〕 a vivid, life-accepting people, who must have lived with real fullness. On come the dancers and the music-players, moving in a broad frieze towards the front wall of the tomb, the wall facing us as we enter from the dark stairs, and where the banquet is going on in all its glory. … So that all is color, and we do not seem to be underground at all, but in some gay chamber of the past.〔D.H. Lawrence, ''Sketches of Etruscan Places and other Italian Essays'' in ''The Cambridge Edition of the Works of D.H. Lawrence'', edited by Simonetta de Filippis (Cambridge University Press, 1992), pp. 47–48.〕

Artistically, the painting is regarded as less sophisticated and graceful than that found in the Tomb of the Bigas or the Tomb of the Triclinium.〔
==References==



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